Thursday, May 1, 2014

Resisting the Reformation

I was thinking about this the other day so I wanted to briefly share my thoughts on why I think people reject Reformed theology.

For those who are unfamiliar with it, I am using the term Reformed to distinguish it from other theological systems. In fact, I don't really consider Reformed theology to be a system per se (although many would disagree). I simply think it is synonymous with biblical theology. The Protestant Reformers were not inventing a new teaching, but recovering an old one. They were reorienting the church away from ecclesiastical authority back to scriptural authority; Sola Scriptura. And while today, much of the Reformed faith is known only by the doctrines of grace, (TULIP) there is so much more to it.

Now I realize that Protestantism and Reformed theology or Calvinism are not synonymous. There are many strains of Protestantism that have arisen since the Reformation. However, the core doctrines which were also taught by other church fathers such as Augustine, and were revived by the Reformers were widely accepted, whereas today, when it comes to the Bible's teaching on election, soteriology, grace, the sovereignty of God, free will, etc., much of the Protestant church seems to have more in common with Roman Catholicism. And while Calvinism has made a significant resurgence today, many people still misunderstand it and even go so far as to think we follow John Calvin instead of Jesus, which is absurd. As Spurgeon said, "It is a nickname to call it Calvinism; Calvinism is the gospel, and nothing else."1

A Short History Lesson

I find it ironic that many who identify themselves as Protestants today not only disagree with major tenets of the Protestant faith, but they don't even know why. Part of the problem is historical ignorance.

The Reformation, although faced with much opposition, quickly spread throughout Europe. One of the places it took strong root was in the Netherlands. In the early seventeenth century Jacobus Arminius was recommended by none other than Theodore Beza for a position as professor of theology at Leiden University. Soon there arose dissention around his teaching. Word spread that he had some strange ideas concerning predestination, Romans chapter 9, and other doctrines, but before these matters could be investigated, Arminius died in 1609. His followers however, drew up five articles of doctrine in opposition to accepted Reformation teaching, which was called the Remonstrance of 1610. This raised quite a disturbance. Although the government initially tried to quell it, eventually an official synod was called and leaders throughout Europe convened in the city of Dordrecht to resolve the conflict. This was known as the Synod of Dordt (1618-19). There, the five points of doctrine delineated in the Remonstrance were unanimously denounced as heresy. And yet these five doctrines codify classic Arminian theology, which many evangelicals today believe. In response to this heterodoxy, the synod produced what came to be known as the Canons of Dordt from which the five points of Calvinism were derived. And yet here I am in the twenty-first century trying to explain to those who hold a position which the church deemed heretical why the orthodox view shouldn't be resisted. Talk about irony! But we continue on.

Resistance

I think for many who were brought up in a different tradition, resistance to Reformed theology is an unwillingness to be wrong about what they have always believed. It is a form of arrogance which says, "No, I can't possibly be wrong!" Or, "I've been a Christian for thirty years; don't tell me I'm misinterpreting the Bible!"

For some, changing what you believe can be a frightening proposition. As a recovering Arminian, I understand this firsthand. I remember wrestling with these things and thinking, if I believe this, everything I thought I knew will be turned upside down. But the more I began actually reading Scripture and learning how to interpret it, the more I realized this wasn't some new teaching at all. In fact, it was historically reliable, and the reason it has been taught throughout church history is because it was right there in the Bible all along.

Unfortunately, some aren't even willing to investigate whether or not it is faithful to Scripture. They just rule it out a priori. This is like me saying, "Quantum physics is ridiculous! I don't believe that stuff!" The fact is, I don't know the first thing about quantum physics, so I am not in a position to determine whether it is valid or not. Until you truly understand something, you cannot dismiss it as false. I would argue, at least in my experience, that those who reject Reformed theology are rejecting a caricature of it, not the real thing. Some, however, claim to know it full well, but are so committed to free will that it has become their idol; trumping even God Himself.

Another reason why I think people resist Reformed theology is because it is a humbling theology. It goes against the very grain of our human nature. It is the most God-glorifying, Christ-exalting, man-humbling theology. As soon as you start talking about predestination (which is a biblical word by the way) people immediately object and say, "but what about free will?" It is in our nature to be more concerned with our freedom than God's. We are selfish by nature. We don't like the idea that Someone is sovereign over us. But when is the last time you gave serious consideration to God's freedom? Is He not the creator and we are the creatures? Has the Potter no right over the clay? I think the underlying reason that people reject Reformed theology is not because it is incomprehensible or unbiblical; but because they don't like it.

Theology matters. And a proper understanding of theology; understanding of God, is vitally important. In fact, it affects every aspect of our lives. It affects the way we think about God, ourselves, salvation, friends, family, the world around us, our vocation, hobbies, the weather, everything! Getting theology right is of the utmost importance. So at the end of the day, we need to submit ourselves to the authority of Scripture whether we like it or not.

There is so much more that could be said in defense of Reformed teaching, but perhaps I will attempt to tackle that in another post. I would encourage anyone reading this, before you rule out Reformed theology/Calvinism, you should at least investigate it first. Don't believe the half truths or horror stories you may have heard. Be open-minded. You may find a deep, rich, God-exalting, historically grounded, thoroughly biblical theology you have been missing.

Here are some tools to get started:
What is Reformed Theology?

Five Points

1 A Defense of Calvinism by C. H. Spurgeon