Much
ado has been made over the 500th anniversary of the Protestant
Reformation, me included. I welcome the attention because refocusing on the
history and theology of the Reformation will bear lasting fruit. Why? Well, there
is so much we could say about the Reformation, but at its core, it was a recovery
of the gospel of the Lord Jesus Christ as taught in Scripture. So a re-emphasis
on the authority of Scripture and the power of the gospel can only be a good
thing. We desperately need this in the church today. We need another
Reformation.
We
don’t need signs and wonders, and new revelations as the Charismatics insist.
We don’t need health and wealth as the prosperity gospel promises. We don’t
need to believe in ourselves and follow our dreams as the gospel of Disney would
have us believe. No, what we need is to return to the basics: Word and
sacrament, true Christian fellowship, and a laser like focus on the person and
work of Christ.
With
all the worldliness that has crept into the church, the prevalence of these
false gospels, the general lack of discernment, and the woeful ignorance of
Biblical hermeneutics, the church is in dire need of reform. It needs massive,
gospel-centered, Christ-exalting, human-humbling, God-honoring reform.
Reforming Our
Churches
But
how can we achieve this? Ultimately, we cannot reform the church on our own,
only God, in His providence can do that. Yet we can follow His revealed will.
We can read, study, and preach the Scriptures faithfully. Much of the fruit of
the Protestant Reformation was caused by a desire to go (ad fontes) back to the sources. When the Reformers began reading
the Bible in its original languages, they found truths that had been hidden,
not only by the Latin Vulgate, but by the entire Roman Catholic system. The
result was an explosion of gospel-centered preaching that exalted Christ and
His Word. The Reformers taught that Christian belief and practice does not come
from church tradition or the Pope, but from Scripture alone. When the truth of God’s
Word was elevated over the traditions of men, reformation came to the church.
Reformed Resurgence
I
thank God for the resurgence of Reformed theology over the last decade or so
because it has emphasized, among other things, a renewed awareness of God’s
absolute sovereignty over all things. When God is magnified and honored as the
supreme potentate, man is rightly humbled and the church thrives. Too much of
today’s so-called Christianity is focused on man; man’s achievements, man’s autonomous
free will, man’s happiness, etc. God has been relegated to an observer trying
to make good out of the choices we
make, instead of ordaining and governing the course of human history to fulfill
His purposes. Or worse, God has been
perverted into a cosmic genie who is there to make all our dreams come true. “As
long as you have enough faith, or pray with the right intensity or frequency,
God will bless you. He’s just waiting on you. He wants to save and restore and
accomplish His will, but He just can’t do it without your help.”
This
is not what the Bible teaches. This is not the sovereign God of Scripture who
works all things after the council of His will (Eph. 1:11); who frustrates the
plans of the people (Ps. 33:10); who rules the kingdom of men and gives it to
whom he wills (Dan. 4:32); who makes peace and creates calamity (Isa. 45:7);
who does whatever He pleases on earth and in heaven (Ps. 115:3, 135:6); who can
do all things and cannot be thwarted (Job 42:2); who said, “apart from me you
can do nothing,” (John 15:5); for from Him and through Him and to Him are all
things. To Him be glory forever. Amen! (Rom. 11:36)
This
is our God! None can stay His hand or say to Him, “What have you done?” (Dan.
4:35). He is all-powerful, unimaginably wise, and He is sovereign over everything;
over kings and presidents, good and evil, world history, football games,
sparrows, the hairs of our heads, salvation, the human will, everything! This
truth of God’s absolute sovereignty over all things must be proclaimed if we
want to see reformation.
Reforming Our Message
In
Mark 1:15, the initial message Jesus preached was: repent and believe the
gospel. We need to get back to this simple message. Too much of the so-called preaching
today is about making people feel good. “God wants you to be successful. He
wants bless you. He wants to make all your dreams come true. You need to dream
bigger; aim higher; follow your heart. You can have your best life now!” This
is not the gospel. It’s man-centered, not Christ-centered. Where is the message
about denying yourself and taking up your cross, and following Jesus (Luke 9:23)?
Of course God wants to bless His people, but He wants to bless us in Christ. There are no true blessings
outside of Him. This is not our best
life now! No, we are exiles in this world awaiting our heavenly home where we
will see Jesus face to face. The Christian life is filled with trials and
tribulations (John 16:33; James 1:2-4), and God brings them into our lives to uncover
our sin and conform us to His image.
Preaching
about sin is also lacking from our message. People don’t want to hear that they
are sinful, that makes them feel bad. They only want to hear about the love of
God, but not His wrath. Yet God is a God of both mercy and justice. One of the
fundamental aspects of the gospel is that Jesus died to bear the wrath of the
Father against sin. If we don’t begin to grasp God’s infinite holiness and our
utter wretchedness by comparison, we won’t understand this. Without God’s just
punishment against sin, we have an empty gospel.
Finally,
we need to proclaim that God is sovereign over salvation. If you are a
Christian and believe God is sovereign over everything, then that must include
salvation. Since God is sovereign
over all things then He is sovereign over who will be saved. You can’t claim
God is sovereign over everything except
salvation, otherwise He isn’t really sovereign. You can’t have it both ways. This
is vitally important because it highlight’s God’s freedom to glorify Himself as
He sees fit by saving an elect people to display His great mercy (Eph. 1:5-6).
If God merely helps us with salvation, or if He does 99% and we do 1% by
cooperating with Him, then He will not be fully glorified. No, unless we
realize that we are completely helpless apart from God’s free grace, we will
continue to believe that we contribute something to our salvation.
The
Bible is absolutely clear that salvation is of the Lord. It is not of the will of
the flesh or of the will man, but of God (John 1:12-13). It doesn’t depend on
human will or exertion, but on God who has mercy (Rom. 9:16). Therefore, He has
mercy on whomever He wills, and hardens whomever He wills (Rom. 9:18).
Throughout Scripture, God is the one who chooses His people (Deut. 7:6; Eph.
1:3-5; Rom. 8:29-30). We must reclaim this truth of God’s kingly freedom over salvation
so that Creator and creature are seen in their proper perspective and God alone
receives all the glory!
Modern Reformation
500
years later, the sound of Luther’s hammer pounding on the castle church door in
Wittenberg still echoes throughout the ages. The spark that lit the Reformation
must be rekindled in each generation. We must carry the torch of the Reformers
and continue to boldly proclaim the authority of Scripture and sovereign grace
of God in Christ Jesus. We must earnestly pray that the Lord will revive His church
and bring about a new reformation.
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